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The literary works that are the source of the data in this study are ten short stories from antology namely Sihir (Magic, 2015) by Bhante Don Atthapiyo, Menunggu Papa: Kisah Gadis Kecil yang Akhirnya Berdamai dengan Dirinya (The Story of a Little Girl Who Finally Peaceed with Herself, 2015) by Yanah Sucintani, a collection of short stories Asal Usul Pohon Salak (the Origin of the Salak Tree, 2011), and Ketika Metta Memilih (When Metta Chose, 2014) by Hendry Filcozwei Jan. And I feel more motivation and energy to understand and change the structures that enable and profit from our collective suffering (albeit in wildly disproportionate ways) – within and without. Both suffering and happiness are of an organic nature, which means they are both transitory, always changing.
Looking Deeply tension, not only in the body but in the mind, and it’s a major source of our suffering. It can take away our peace, our joy, our stability, and even our ability to eat, move about, or do simple tasks. What if all of the pain, confusion, and difficulty that we’ve experienced during the pandemic are part of the path to freedom?Send yourself compassion, reminding yourself that everyone experiences difficult moments, loss, mistakes and failure. Another time, there may be a chance for me to offer her a little information so that she can correct her wrong perception. Both suffering and happiness are of an organic nature, which means they are both transitory; they are always changing. While we can’t avoid all the suffering in life, we can suffer much less by not watering the seeds of suffering inside us. But we also can spend days worrying that some- one doesn’t like us, or that we didn’t say or do the right thing, or that we won’t get t
Disclaimer: Some negative emotions, like those rooted in mental health issues, substance abuse, abusive environments, etc. does Nhất Hạnh’s interpretation of the Consciousness-Only doctrine bring a ‘completely Mahāyāna’ perspective, as he asserted? We eat in an attempt to feel better, but we end up becoming addicted to eat- ing, because we are trying to cover up the suffering inside, and the real problem is left unaddressed. Looking Deeply fear of what might happen if we do the wrong thing, or fear of being hurt by or of hurting someone we care about. If we take care of the suffering inside us, we have more clarity, energy, and strength to help address the suffering violence, poverty, and inequity of our loved ones as well as the suffering in our commu- nity and the world.
When you look at a tree in a storm, if you focus your attention on the top of the tree, you’ll see the leaves and branches blowing wildly in the wind, and the tree will look so vulnerable, as though it could be broken at any time. We can commit ourselves to keep showing up, even if we don’t want to, with more kindness, more acceptance, more love.